Tonight Ottawa is lucky enough to have the It Gets Fatter Project in town, hosting an event on Reorienting Desire. The It Gets Fatter Project is a body positivity project, started by queer fat people of colour FOR queer fat people of colour, and this workshop will serve as a space to examine how fatphobia structures our visions of desirable bodies.
We reached out to It Gets Fatter Project and they were awesome enough to answer some of our questions. We can’t wait to go hang out with them tonight.
Is this your first event in Ottawa? We’re excited to have you!
It’s Asam’s first time, but Sara presented the keynote at last year’s Project Acorn gathering. We are excited to be back!
Obviously being fat is a gendered conversation, but can you give us a quick rundown of why it was important for IGF to be a poc led project, for poc?
I think for fat folks who are racialized the answer to this question is as obvious as fat being a gendered conversation. The ways in which we experience body shame and body policing are so intimately tied to processes of racialization that I actually don’t even know how I could think about fatness without thinking about race, (or really, how I could think about the body without also thinking about the ways in which it is gendered and raced and classed etc).
Just to start off with, fatness & race are rarely discussed together within white fat activism. And yet, discourses around obesity often visibilize and centre on fat poc – even as these campaigns have little to no input from the people who are being used as props to signify the dangers of obesity. The idea that Black people have “bad” eating habits and only have themselves to blame for being fat is so pervasive in US pop culture it goes almost unquestioned or even unnoticed. And how fat racialized bodies are policed and shamed is intimately tied to histories of colonialism and imperialist and orientalist stereotypes of “the Other.” (For instance, it might be “liberating” for a white woman to walk around without shaving her armpits, but the same choice from a dark-skinned woc will mean she will often get read as a “savage” who doesn’t know how to conform to Western standards of hygiene and needs rescuing.)
When we started IGF it was because we didn’t feel there was any space in fat activism to talk about these things. There is a long history of fat activism being centred and being dominated by the voices and narratives of white fat people. Unfortunately, for a lot of poc these voices just don’t resonate because we don’t see ourselves in these narratives. It is impossible for poc to divorce their race from any aspect of their lives, and any discourse or activism that doesn’t even notice or mention race is obviously not gonna be very useful for most poc.
Finally, 500 years of colonialism has meant that so many Black, Indigenous and poc communities have internalized white, European standards of beauty and aesthetic norms. One of the most painful experiences I have had as a fat brown guy has been the constant fat shaming in my own community. But this is painful especially because I know skinny white bodies were not always idealized in my culture. There is so much anecdotal evidence (art, poetry, music, etc.) that shows us that all kinds of bodies were revered in South Asian culture. And yet because of colonialism that history is often lost or remains unspoken. These are conversations white fat activists wouldn’t even begin to know how to have. So I think all of these things illustrate the importance of poc only spaces for fat poc’s.
Are conversations about fatness, and specifically about fatness and race easier to have in queer spaces? How much does intersectionality play into the IGF project?
I think it really depends on what kind of queers are present in the room. Sometimes folks will internalize dominant ideas about race & fatness, and so obviously those conversations are even harder to have than with say, straight white folks who just don’t like fat or queer people. But IGF is born through the intersections we carry as queer, racialized, fat folks and so we try our best to make sure the spaces we create and facilitate are always keenly attuned to the ways in which intersectionality impacts our experiences of marginalization.
What’s the best response you’ve witnessed to fatshaming?
“Fuck you, no one cares about your diet!”
What do you think of the recent articles about how fat positivity isn’t just for bigger women? I noticed you used ‘self identify as fat’ on your tumblr. At what point does thin privilege take over self identifying as fat? Does it?
There’s definitely this hierarchy of who gets to be celebrated for speaking out on fat issues and who gets completely ignored. Even within fat activism supersize folks have often felt excluded (even at NOLOSE!). There’s also the danger of who becomes the “face” of “fat positivity”. The idea that Lena Dunham’s body is radical or revolutionary in any way to be so nude all the time on Girls just shows how much work there still needs to be done when it comes to body positivity. These are things we are still thinking about, but so far we haven’t had any issues with workshops or video submissions. At the end of the day, as long as folks are aware of the privileges they carry and how much space they take up, we’re not interested in policing definitions of fatness. Just don’t be a jerk about it.
Reserve tickets for tonight’s 6:30pm event at venusenvy.ca, by phone 613-789-4646, or in person at the Bank St. Ottawa location.613 events, activism, body image, body love, body positive, body positivity, bodypos, fat acceptance, fat activism, fat babes, fatpos, IGF, it gets fatter, ottawa, ottawa events, ottawa queer, Queer, real talk